The Sacrifice of Loving God with All One’s Heart
In today’s Gospel, the Lord Jesus warmly commends the scribe
who approaches Him to affirm that loving God “with all your heart, with all your understanding, with all your
strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” To love God with all one’s heart---what a
sacrifice! And one’s neighbor as
oneself---what a sacrifice! What a
wonder that Bl. John Henry Cardinal Newman chose as his episcopal motto, Cor ad Cor Loquitur: Heart Speaks to Heart.
For meditation on Christ’s
teaching about the sacrifice of loving God with all of one’s heart, I share
with you a beautifully profound reflection from the heart of one of my dearest
friends, Lisa Lickona, whom I first met during our college days at Notre
Dame. Together with her husband Mark and
nine children, she lives on Red Rose Farm in upstate New York and is a regular
contributor to Magnifcat. She spoke these words of remembrance at the
funeral luncheon for her father, James Gabany.
So from Christ’s heart, to James’ heart, to Lisa’s heart, to my heart,
to your heart . . . all the way back to Christ’s heart:
James A. Gabany
+February 28, 2013
Over eleven years ago my father experienced his first
congestive heart failure. I was with him
that night here in Latrobe hospital. The
doctors did not know what was wrong with him at first; and, as he lay on the
bed struggling to breathe, he told me that he thought he might be dying. I went home that night, back to his house,
and lay in bed quite afraid. As you can
see, he survived that event, and went on to experience congestive heart failure
10 more times. He told me about two
months ago that he had recently asked his doctor what the record for the number
of congestive heart failures was. “He
wouldn’t answer,” my dad said, “what do you think that meant?” “Well, Dad,” I answered, “that probably meant
that you hold the record!” We both
laughed.
I am sure my dad held the record. My father did many things very well. He built the house I grew up in. He made the lake we swam in. He was, we know now because we have been
through his papers, a mechanical engineer who kept receiving awards for
excellence. He retired---and then kept
going: he worked as a courier for the Tribune
Review, had a stint as a realtor and took up golf. He got a bread machine and studied up on how
to make the best, most healthy bread. He
bet on the Steelers and, in a conversation about a year and a half ago, shared
with me how he had made a science of it.
He was a gambler like his own father, but his proclivity to gamble was
turned toward the stock market. And he
was very good at making money in the stock market. After his first heart attack he had made a
study of the best diets. He tried each one in turn—low cholesterol, low sugar,
flax seed, nuts. He kept track of which ones worked the best to keep his
cholesterol low. And that was the one he
followed. And obviously it worked.
That’s just how my dad was—smart, diligent, determined. He did many things well. But that night eleven years ago, when I
thought my father was dying, I lay there with the most awful ambiguous
feelings. Even though I loved and
respected my father, there was one way in which I felt he had failed. And that was that he had failed to reconcile
with my mother.
But, as they say, life is very long. The ancient Greeks pictured life as a thread
that was spun by one of the Fates, measured out by another, and cut by a third. Dad’s thread was pretty long and, if the
third Fate had been poised to cut the thread that night, something had stayed
her hand. Dad’s life went on and my life went on. And so I had much time to think about this
situation, to reflect on it.
One of the things about being middle-aged—right now I am
forty three and a half, exactly half the age of my father—is that you start to
see things in new ways. You realize that
everyone makes mistakes—sins we would call them. We are all sinners, every one of us. And not only have we all made choices that we
regret, but we have all suffered many times over from the choices of others—our
friends, our spouses, our parents, their parents. At mid-life, life starts to look less like a
neat thread that has been meticulously measured out and more like a tangled
bunch of yarn after the cats have gotten into it---a mess of choices that we
cannot sort out. That is why it is very
tempting to want to begin again, to cut the thread oneself and start over.
But what is actually needed is someone to untie the
knots---someone who has the patience to quietly sit and carefully follow the
twisted threads to where they begin; to do the work with our life that seems
impossible to us; to sort it all out; to make sense of the mess. And there is
someone who can do it: A few years ago
when I was first starting to see the mess that my own life is, I stumbled upon
a beautiful website with the picture of a woman who has a length of thread in
her hand and is diligently and lovingly untying it. Beneath her feet a hapless snake is being
crushed. The title of the painting is “Maria, Knotenlöserin”—in English,
“Mary, Untier of Knots.” If the Greeks
had the placid Fates to measure our lives, we Christians have a loving Mother who
untangles the messes that they become.
But if Mary is the untier of knots, the one who can work on
sorting out the mess, then what is left for us
to do? Well, when one has a tangled ball
of yarn that needs to be untangled, where does one start? By looking for an end. Our humble job in life is to not hide the
ends of the yarn. What we are most
tempted to do is to hide the messy ends, to tuck them deep down inside--to
pretend that we have it all worked out, that we know all the answers, that we
don’t need anyone’s help. But what we
actually need to do is keep looking, keep admitting fault, keep trying to get
help. And these things are what a life
of faith is about. Faith is not a smug
position in which one sits, knowing all the answers. On the contrary, a life of faith is a life
lived believing that the answers are not within oneself, that someone else will
make sense of everything, that in Him is Truth, and Goodness and all
Beauty. A person living by faith is
always trying to be better, despite his limitations—and by “be better,” I mean
learning to trust better, learning to love better. Because that gives God a chance.
And whatever else one may say about my father, James Gabany,
he did live in this way. About a month
ago, when my dad was in rehab for the second time, I had a conversation with
him in which he kept saying “I don’t know, I don’t know.” What didn’t he know? I think that he did not know what to do. He was always a doer, always found a way to
work through things. But, weakened and
confused from his poorly functioning heart, he did not know what to do. He could not get up by himself. He could not exercise. He could not read. He could not do much of anything. He couldn’t even think straight. When I talked to him, he was very upset. I suggested that he just pray. “I can’t even
remember the words of the Our Father,” he said.
“All I can remember is that one prayer: ‘Eternal rest grant unto them and
let perpetual light shine upon them. May
their souls and all the souls of the faithful departed rest in peace.
Amen.’” It was the prayer for the souls
in purgatory. “That must be the prayer
you are meant to say, Dad,” I told him.
A couple days later I called again. Dad sounded much more up. He must have felt better, I thought. “How are you,” I asked. “Well, Lisa”, he said, “I’ve decided to change my attitude. I had a conversation with my roommate here, a
young guy, and he told me that fighting it will only take me longer to get
better. And so I’ve decided to begin
every day with a prayer to Genevieve, the patron saint of our family.” [Genevieve is Lisa and her husband Mark’s
daughter, born with Down Syndrome, who died in infancy and who continues to
live in Christ and share her gifts, apparently here with her Grandpa.] I knew that he wanted to be better than he
was. My dad was always trying to be
better.
At the very end, in the last hour of his life, his heart was
failing and he was in great distress. My
sister Christie was there. She told me
he kept saying two things: “Lord, help me” and “Grant me a clean and pure
heart.” As my father’s human heart was
dying, he was asking for a new heart, a heart not made of flesh. A heart of faith. And that is, I believe, what he will be
given. That is the end of the
string—that is all God needs to work with. I am sure that when my dad died, God
sent Mary straight to work to untie all the knots. Maybe that is one way to think about
purgatory—as the place where the messes of our lives get untangled. At any rate, that is what I am praying for
for my dad. Mary, Untier of Knots, pray
for us!
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