Transferring Loyalty and Accepting Testimony
In today’s Gospel, Jesus proposes
to all who will listen to Him a testimony---not simply of words but of the deeds
which He was first given to share: “The
works that the Father gave me to accomplish, these works that I perform testify
on my behalf that the Father has sent me.”
Many of Christ’s interlocutors, having grown so accustomed to their own
interpretations of the Mosaic law, simply refuse to recognize its fulfillment
in this man Who seems to speak and act in the prerogatives of the Almighty.
Loyalty is not transferred easily,
and it necessarily involves an act of faith based on the trusting acceptance of
another’s testimony. In the medical
realm, I have found that people have either a deep (even fierce) devotion to this
or that doctor (who is, of course, the best!); or, in other cases, they have a visceral
hatred toward a particular doctor (who is simply incompetent and untrustworthy---the
worst!). Rarely is a physician assessed
as being merely average or just acceptable.
Changing doctors can be a trauma
in itself, precisely because there is a serious judgment about whether a transfer
of loyalty is warranted, and on whose testimony. In my own case, even through the worst of my
orthodontic travails, I trusted my doctor to make sound recommendations of what
he thought best for me. And at a certain
point in my treatment, when he had reached the limit of his abilities to help
me himself, my doctor had the humility and professional expertise to point me
to (i.e., testify on behalf of) just the right specialist.
I still remember going to the
website of this recommended specialist, Dr. Mark Piper. The site was unimpressive (nothing fancy,
just the basics), and his photo immediately for some reason struck me as odd. I was happy to see who I would be contacting,
but Dr. Piper had a handlebar mustache that looked like it was right out of the
1930’s. His curriculum vitae (Harvard, Vanderbilt, a plethora of professional
organizations and awards) was about as reassuring as any institutional testimony
of medical excellence can get; yet still I wondered about his humanity. And in so doing, I wound up adding up all of
my external data points into a picture that was ultimately confirmed in some
ways but utterly debunked in others, as I got to know him personally over time through
my medical treatment. I would never have
guessed, for example, that someone so talented and utterly focused on the
cutting edge of his specialty could at the same time be so unpretentious (even
laid-back) and superabundantly generous in the time he gave to his patient’s
concerns, no matter how small.
All of these thoughts have been on
my mind as I---with the rest of the world---try to begin to accept the gift of
our new Holy Father, Pope Francis.
Seeing him for the first time as he approached the loggia of St. Peter’s
Basilica and looking at his face, my first impression was of seeing a strangely
“generic pope.” It wasn’t just the very
well defined contours of my very deep love of Benedict XVI or St. John Paul II
which prompted my reaction; it was more the simple fact that I did not know
anything about this new Successor of the Fisherman, whose life will necessarily
forever shape mine and that of the whole Church. I was being asked in faith to accept the testimony
of the Cardinal-electors who chose this particular man.
In the flood of information and
analysis that will flow from today on forward, I think it is worth pausing to
ask the Lord to refine---to the point of utterly burning away in His divine
charity---our expectations, presuppositions, and projections of who we think Pope
Francis should be. His initial gestures
(the name and the first blessing, for example) are a sufficiently rich and
suggestive introduction to bring to our prayer.
To have the boldness to select a papal name never before chosen suggests
a courageous opening to new promptings of the Holy Spirit (Who bears final testimony
to Christ’s Lordship, through the water of Baptism and the Blood of the
Eucharist [cf. 1 Jn 5:8]). But in
harkening back to St. Francis of Assisi---who was passionately devoted to an
absolutely undivided love of both the “hierarchical-institutional” dimension of
the Church and the Church’s mission of radical service to the poor---Pope Francis
makes in his choice of name a profoundly traditional choice. In short, St. Francis of Assisi unreservedly---and
at great cost to his plans and timetables---loved the Petrine Office through
all of its limitations and even the scandalous defects of its temporary
occupants.
When I ponder Christ’s testimony
to St. Peter (“You are Peter and upon this Rock I shall build my Church . . .”)
combined with His testimony centuries later to St. Francis (“Rebuild my Church,
which you see is fallen into ruin”) coming together in the person of our new
Holy Father, I see the outline of a figure whom the Lord has given to fill us
with joy and hope and zeal for the New Evangelization. But it all will surely take getting used
to---for everyone.
Lent requires radical openness to
the Lord’s surprises. As today’s Gospel
cautions, it is all too easy for us this side of Paradise to be scandalized by,
and hostile to, divine gifts---especially when they may come in a human profile
not immediately tailored to our liking.
Nonetheless, our earthly loyalties must be open to transfiguring
conversion, and the testimony of the Apostles’ successors must be accepted
afresh---as if for the first time. We
have as the people of God been placed in the care of an Argentinean who from
the outset of his papacy has himself entrusted his person and the exercise of
his Petrine authority to our prayers.
As a simple point of history, the
former Cardinal Jorge Mario Bergolio has astonishingly become the first Pope
from the New World. But, then again, considered
from the standpoint of the Risen Christ, it is nothing short of a miracle that every
Pope is created from the New World, to shepherd us toward the New World---encouraging
us along the way to extend this New World by our shared testimony and the loyalty
borne of love.
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